Multilingualism and Multiculturalism

(多言語多文化論)

Dr. Joseph DeChicchis
Professor, School of Policy Studies, Kwansei Gakuin University

KGU SPS course description (シラバス)

IMPORTANT DATES:

IMPORTANT NOTES:

WEEKLY ASSIGNMENTS:

On 20 July 2021: Comprehensive EXAM



On 13 July 2021: Language situations in the USA, Canada, Australia (他の言語状況) HOMEWORK: Study for next week's Comprehensive Exam. Review this website, and review the tests on Luna.
 
On 6 July 2021: Language situation in Europe (ヨーロッパの言語状況) HOMEWORK: On Luna, take the 6 July test, which will be available for one week after 12:30 pm today.
 
On 29 June 2021: The language situation of Belize(ベリーズの言語状況) HOMEWORK: On Luna, take the 29 June test, which will be available for one week after 12:30 pm today. Answers are in the maps and readings of today, last week, and 18 May.
 
On 22 June 2021: The language situation of Guatemala (グアテマラの言語状況) HOMEWORK: This week, in addition to the above, please re-read the section about Guatemala in the readings of 18 May.
 
On 15 June 2021: The colonization of Ogasawara (小笠原の植民地化) HOMEWORK: On Luna, take the 15 June test, which will be available for one week after 12:30 pm today. Answers are in the readings and maps of today.
 
On 8 June 2021: The language situation of Taiwan(台湾の言語状況) HOMEWORK: On Luna, take the 8 June test, which will be available for one week after 12:30 pm today. Answers are in the readings and maps of today and 1 June.
 
On 1 June 2021: Language rights and policies: general issues and descriptive terms (言語権と言語政策)
Over the years, a fairly large vocabulary has developed for talking about language usage in multilingual contexts. We can use this vocabulary to make important distinctions about the historical or social status of a language. For example, Spanish is an immigrant language that came to the Americas via human migration, but we can better account for today's special status of Spanish in Nicaragua by noting that it was the official language of Spain's colony, Virreinato de Nueva España, for three centuries.
HOMEWORK: Read The politics of language names in Taiwan.
 
On 25 May 2021: The Ainu and their language (アイヌモシルの言語状況)
The term Ainu refers to both a language and an ethnic group. As with most languages, there was once a high degree of correspondence between individuals who could speak the Ainu language and individuals who were ethnically Ainu; however, there is no longer a close correspondence between Ainu ethnics and Ainu speakers. Moreover, estimates of the size of the ethnic Ainu population vary drastically, from a few tens of thousands to over a million, due to a lack of agreement about the definition of “ethnic Ainu” and the method for discerning those persons. Regarding the Ainu language, there is no longer any community where Ainu serves as the primary medium of spoken expression and interaction. Thus, it may be fairly said that there is no present-day vernacular Ainu speech community. However, it would be misleading to say that Ainu is a dead language, because many Ainu are today teaching their children to use Ainu language in songs and prayers and greetings. HOMEWORK: On Luna, take the 25 May test, which will be available for one week after 12:30 pm today. Answers are in the readings and maps of today and 18 May.
 
On 18 May 2021: Multilingualism in Japan (日本社会の多言語・多文化状況) HOMEWORK: No Luna test today. Just read!
 
On 11 May 2021: Language ecology (言語のエコロジー)
Language ecology considers the relationships between languages and their environments; i.e., human habitats.
Habitat can (1) develop vocabulary (adaptive strategy), (2) guide speaker migration, and (3) protect minority languages (linguistic refuges). Examples include:
(1) Spanish, Scottish Gaelic, and Romanian all have rich mountain vocabularies. English, on the other hand, has good wetland vocabulary.
(2) Semitic speakers have favored arid places, and Indo Europeans temperate places. Hungarian speakers seem to have followed the grass. Indo-Europeans seem to have prefered the black soil of the Ganges-Indus plain, while Dravidian speakers were left with the drier red soil.
(3) Linguistic refuge areas include mountains (Georgian, Basque, Quechua), tundra (Lappish, Evenki, Inukitut), deserts (Khoisan Bushman), and islands (Maltese, Gullah). HOMEWORK: On Luna, take the 11 May test, which will be available for one week after 12:30 pm today.
 
On 27 April 2021: Multilingualism, bilingualism, and diglossia (多言語状況 とバイリンガリズムとダイグロッシア)
The word “multilingualism” is ambiguous. There are multilingual persons, and there are multilingual places. Even among multilingual persons, there are even different types of multilingualism. HOMEWORK: On Luna, take the 27 April test, which will be available for two weeks after 12:30 pm today.
 
On 20 April 2021: Language and cultural identity (言語とアイデンティティ)
There are many ways of speaking and varieties of language in the world. When two people can understand each other, we say that their ways of speaking are mutually intelligible and that they speak the same language, even though they may not speak exactly the same way. As with other human behavior, speech shows cultural variation, and speech norms can be indicative of group affiliations.
A dialect is a norm of speaking which is characteristic of a (typically) geographically defined group of people. (A dialect may also be called a regional dialect to emphasize the association with a geographic place.) Dialectal differences can be lexical, grammatical, or phonological. The differences are associated with a group of speakers who are typically living in a particular place. Differences between Kanto and Kansai speech are well known, but even within the Kansai area there are small dialectal differences. For example, in Osaka we hear けえへん and せえへん; whereas in Kyoto we hear きいひん and しいひん.
A sociolect is a norm of speaking which is characteristic of a (typically) socially defined group of people. (In earlier times, sociolects were often called social dialects or occupational dialects or class dialects.) In Kyoto, perhaps the most famous sociolect is the kagai kotoba 花街言葉 which a young maiko has to learn. Many well-studied sociolects are associated with socioeconomic classes, but any social group can have a sociolect. A sociolect can even develop among the students on a university campus, even though the students come from different cities originally. For example, for many years, students at ICU (国際基督教大学), unlike students at other universities, used special Japanese words to refer to four different types of students:honjapa 本ジャパ, nonjapa ノンジャパ, hanjapa 半ジャパ, henjapa 変ジャパ (meaning “an ethnic Japanese raised in Japan”, “a foreigner who is not ethnically Japanese”, “a person having both Japanese and non-Japanese roots”, “an eccentric Japanese”).
Sometimes, speakers may use the same grammar and words, but their pronunciation may be significantly different. When their norms of speaking are defined in terms of pronunciation differences, we say that they have different accents. We can often tell the difference between Tokyo and Osaka speakers, even when they are both speaking hyojungo 標準語, because of their different accents.
Despite being a collective cultural behavior, certain characteristics of a person's speech may be idiosyncratic. Despite being similar to others, each person has a unique way of speaking, which we call that person's idiolect. Through speech, a person can affirm or deny cultural affiliations, and a person can also be an individual. HOMEWORK: On Luna, take the 20 April test, which will be available for one week after 12:30 pm today.
 

On 13 April 2021: Aural geography: languages in the world and multilingualism (世界の言語)
Many languages are spoken in the world, and different languages are dominant in different places. Geographers use maps to illustrate the influence of language families and the geographic extent of language usage. Unlike political maps, which mark the boundaries of nations, linguistic maps give richer insight into the linguistic similarities and differences of people. This is important, because language is the most significant determinant of human culture.